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<title>African-American Studies Theses</title>
<copyright>Copyright (c) 2013 Georgia State University All rights reserved.</copyright>
<link>http://digitalarchive.gsu.edu/aas_theses</link>
<description>Recent documents in African-American Studies Theses</description>
<language>en-us</language>
<lastBuildDate>Wed, 08 May 2013 01:48:35 PDT</lastBuildDate>
<ttl>3600</ttl>


	
		
	

	
		
	

	
		
	







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<title>Folk Medicine Use Among The Gullah: Bridging The Gap Between Folk Medicine And Westernized Medicine</title>
<link>http://digitalarchive.gsu.edu/aas_theses/22</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/22</guid>
<pubDate>Mon, 06 May 2013 07:40:27 PDT</pubDate>
<description>
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	<p>This study examined the practice of folk medicine among a group of African Americans living on the coast of the Sea Islands, the Gullah/Geechee. The Gullah/Geechee are descendants of enslaved Africans, transported  from Western and West-Central Africa, who have preserved their African influenced culture consisting of language, food ways, rituals, and folk beliefs. Twenty members of the Gullah/Geechee community, including three nurses, participated in this study consisting of semi-structured interviews relating to the use of folk medicine. The findings revealed folk medicine use was linked to family influence and traditions, spirituality, mistrust of the medical community, dual health care, lack of access to health care, socioeconomic status, and easy access to herbal medicine.  The findings indicate that the use of folk medicine is still practiced within the Gullah communities and efforts should be made to integrate folk medicine into the healthcare system.</p>

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<author>Tiara S. Banks</author>


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<title>THE ROLE OF EMPOWERMENT IN THE JOB SEARCH PROCESS OF RE-ENTERING AFRICAN AMERICAN MEN</title>
<link>http://digitalarchive.gsu.edu/aas_theses/21</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/21</guid>
<pubDate>Mon, 06 May 2013 07:40:25 PDT</pubDate>
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	<p>The purpose of this study was to investigate whether Black men experienced empowerment throughout the process of employment preparation. This study also sought to give voice to this population regarding their experience in this process. A definition of empowerment, posed by Barbara Solomon of “empowerment theory”, was used to understand the process of empowerment the study participants may have experienced. Nine African American male former offenders who had participated in a job readiness program, and are 18 and older, were interviewed about the preparation they received, and how they perceived this training effected their pursuit of agency, employment, and recidivism.<strong></strong></p>

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<author>Chloe Jackson</author>


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<title>They Aren&apos;t June Cleaver: Understanding the Experiences and Perceptions of African American Stay-at-Home Mothers</title>
<link>http://digitalarchive.gsu.edu/aas_theses/20</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/20</guid>
<pubDate>Mon, 06 May 2013 07:40:24 PDT</pubDate>
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	<p>The goal of this study was to understand black women’s perspectives on stay-at-home mothering and examine the ways in which Mocha Moms, Inc. provides support. Twelve African American mothers from three chapters of Mocha Moms, Inc. were interviewed and data were analyzed and coded for themes. Findings indicate that participants did not aspire to stay home with their children. Additionally, participants reject stereotypical ideas of at-home mothering. They also see themselves as the primary educators of their children.  Finally, they do not feel respected in the black community or in society.</p>

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<author>Lauren D. Fannin</author>


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<title>&quot;Who Says Storm Is The Only Black Superheroine?&quot;: An Interpretative Textual Analysis Of The Black Superheroine</title>
<link>http://digitalarchive.gsu.edu/aas_theses/19</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/19</guid>
<pubDate>Fri, 26 Apr 2013 06:45:23 PDT</pubDate>
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	<p>The study examines how race and gender stereotypes in popular culture shape the perception of the Black superheroine. This study also explores stereotypes and gender roles and how they impact Black female and male college students’ ages 18-38 and their imagination of the Black superheroine. As the status of popular culture grows, the generation of today’s college student still remains regular consumers. Thus it was necessary to use a convenience sample of thirty-two African American male and female college-age students from four African American Studies undergraduate courses at Georgia State University that took part in a Superheroine questionnaire, in which they designed their own Black superheroine. This research employs an interpretative textual analysis research design to collect and analyze the data in which significant themes, phrases, and sentences are extracted.</p>

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<author>Grace D. Gipson</author>


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<title>The Black Student Movement at the Ohio State University</title>
<link>http://digitalarchive.gsu.edu/aas_theses/18</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/18</guid>
<pubDate>Thu, 28 Feb 2013 09:57:16 PST</pubDate>
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	<p>Black/African American alumni from Ohio State University in Columbus, OH are collective subjects in this research. The study has sought to discern and explicate the behaviors, experiences and attitudes of former Black students, now alumni, to effectively privilege their voices and viewpoints, which were previously not included in the scholarship and literature of African American Studies or Higher Education about the historic 1960s and 1970s. Determining how alumni experienced the Black Student Movement at Ohio State during the 1960s and 1970s has been the principal objective.</p>
<p>Black students’ experiences and motivations were very different than popular Black Student Movement discourse suggests. Findings indicate Black students’ organized social activist behavior persisted effectively and sufficiently to be considered an example of modern social movements, worthy  of respect like other social movements which have helped improve human conditions not only for themselves, but also for others including non-Black students at traditionally white institutions.</p>

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<author>Greer C. Stanford-Randle</author>


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<title>Art for whose Sake?: Defining African American Literature</title>
<link>http://digitalarchive.gsu.edu/aas_theses/17</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/17</guid>
<pubDate>Mon, 16 Jul 2012 10:44:22 PDT</pubDate>
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	<p>This exploratory qualitative study describes the criteria that African American Literature professors use in defining what is African American Literature. Maulana Karenga’s black arts framework shaped the debates in the literature review and the interview protocol; furthermore, the presence or absence of the framework’s characteristics were discussed in the data analysis. The population sampled was African American Literature professors in the United States who have no less than five years experience. The primary source of data collection was in-depth interviewing. Data analysis involved open coding and axial coding. General conclusions include: (1) The core of the African American Literature definition is the black writer representing the black experience but the canon is expanding and becoming more inclusive. (2) While African American Literature is often a tool for empowerment, a wide scope is used in defining methods of empowerment. (3) Black writers should balance aesthetic and political concerns in a text.</p>

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<author>Ebony Z. Gibson</author>


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<title>Joseph Lowery and the Resurrection of the Southern Christian Leadership Conference</title>
<link>http://digitalarchive.gsu.edu/aas_theses/16</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/16</guid>
<pubDate>Mon, 09 Jul 2012 12:41:22 PDT</pubDate>
<description>
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	<p>ABSTRACT</p>
<p>Joseph Echols Lowery, a key founding member of the Southern Christian Leadership Conference in 1957, led the organization for twenty years. This study explores how Lowery, who took over during an era when many considered the civil rights movement dead, reenergized the SCLC, became a leading black spokesman who challenged Congress, presidents and the Justice Department around issues of voting rights and social justice, while consistently questioning U.S. hegemonic international and domestic policies around jobs and poverty. This research further investigates how Lowery fought for the continuation of affirmative action in the midst of an oftentimes hostile environment and waged campaigns against multi-national companies that discriminated against blacks and minorities. This qualitative empowerment study examines how and why Lowery and the SCLC became the leading non-Muslim influence on the 1995 Million Man March and his role in affirming women leaders and their initiatives.</p>

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<author>Deric A. Gilliard Mr.</author>


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<title>Silence is Not Golden: Attitudes Towards Suicide in the African American Community</title>
<link>http://digitalarchive.gsu.edu/aas_theses/15</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/15</guid>
<pubDate>Wed, 18 Apr 2012 11:20:37 PDT</pubDate>
<description>
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	<p>The purpose of this study was to investigate the opinions of African American college students as they relate to suicide. A questionnaire was distributed to 92 individuals in a computer classroom setting. Their responses were then analyzed to investigate whether ethnic identity salience influenced the students’ perspectives of suicide. Regression analysis revealed that ethnic identity salience did not influence acceptability and normality of suicide in the African American students. Analysis also demonstrated that ethnic identity salience did not effect whether the African American students viewed suicide as being related to mental or moral illness. Seventeen of those who took the questionnaire also participated in interviews. The interviews allowed the respondents to voice their opinions on suicide in the African American community. Nine key themes were discovered during the interviews. Suggestions for suicide prevention and interventions that are more effective, and the directions for future literature on the subject, are discussed.</p>

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<author>LaTrice Wright</author>


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<title>Conscious Rap Music: Movement Music Revisited A Qualitative Study of Conscious Rappers and Activism</title>
<link>http://digitalarchive.gsu.edu/aas_theses/14</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/14</guid>
<pubDate>Tue, 17 Apr 2012 07:58:51 PDT</pubDate>
<description>
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	<p>The purpose of this study is to explore how conscious rap is used as a form of activism. Interviews of conscious rappers based in Atlanta, GA were used to understand this relationship. In order to complete this investigation, ten unsigned conscious rappers were given a series of questions to explore their involvement as activist; some of these artist were also recruited based on affiliations with political organizations based in Atlanta, GA. By gathering interviews from conscious rappers who consider their music as a form of activism, scholars of African American Studies may further understand the role of music and political activism when mobilizing the African American and minority communities.</p>

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<author>Ife J. Mohammed-Akinyela</author>


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<title>Racial Formation in a &quot;Post&quot; Racial Society: How Are College Students being Prepared for Tomorrow?</title>
<link>http://digitalarchive.gsu.edu/aas_theses/13</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/13</guid>
<pubDate>Tue, 17 Apr 2012 07:58:50 PDT</pubDate>
<description>
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	<p>Post racialism has emerged as a new racial project that could impact the distribution of resources in society. The resources that stand to be impacted by this ideology are social reform policies, social capital availability, access to professional and academic opportunities. This study explored how post racial ideology impacted the professional development of college students between the ages of 18-30. Students were recruited through flyers and snowball sampling. Ten students participated in semi-structured interviews that lasted from 30-60 minutes. Interviews were the sole source of data for this study. A qualitative case study methods was used to gather information in this study. Data was analyzed using a two level thematic coding approach. An analysis of the data revealed categories and properties related to participant’s professional development experiences in relation to race. Three general conclusions were drawn from findings. Implications for policy, theory, study limitations, and recommendations for future research are provided.</p>

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<author>Kinyatta N. Trice</author>


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<title>Act Like A Lady, Think Like A Patriarch: Black Masculine Identity Formation Within the Context of Romantic Relationships</title>
<link>http://digitalarchive.gsu.edu/aas_theses/11</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/11</guid>
<pubDate>Tue, 17 Apr 2012 07:22:57 PDT</pubDate>
<description>
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	<p>The purpose of this study was to explore how Black men and women negotiate ideas about masculine performances within the context of romantic relationships. The New York Times Bestselling book <em>Act Like A Lady, Think Like A Man</em>, which communicates a particularly patriarchal understanding of masculinity, was used as a point of reference. Six focus groups were conducted with 28 Black males and females between the ages of 19-60. Three general conclusions about masculine performances within Black male/female relationships were drawn from the findings.</p>

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<author>Kayla N. Charleston</author>


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<title>Towards a Common Center: Locating Common Characteristics of African Centeredness in an Independent African Centered Learning Environment</title>
<link>http://digitalarchive.gsu.edu/aas_theses/10</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/10</guid>
<pubDate>Tue, 17 Apr 2012 07:05:31 PDT</pubDate>
<description>
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	<p>As a culturally relevant alternative to traditional public school environments, Independent African Centered schools feature a particular type of culturally relevant pedagogy.  This study explored the teachers’ and administrator’s perceptions and applications of African Centered pedagogy in an African Centered school. Interviews, observations and a document review served as the source of data for this study.  This basic interpretive study utilized a qualitative research design to explore the perceptions and application of African Centeredness among the participants.</p>
<p>An analysis of the data revealed categories and themes related to the school’s mission and the participants’ perceptions and performance of African-centered pedagogy.  Three general conclusions were drawn from the findings. Implications for theory, study limitations and recommendations for future research are provided.</p>

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<author>Garfield R. Bright Jr</author>


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<title>Disappearing Acts: The Mass Incarceration of African American Women</title>
<link>http://digitalarchive.gsu.edu/aas_theses/9</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/9</guid>
<pubDate>Thu, 15 Dec 2011 11:58:07 PST</pubDate>
<description>
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	<p>The growth in the number of black women in the prison system necessitates more research become rooted in an intersectional approach. This quantitative study will empirically apply intersectionality to address the unique circumstances of imprisoned black women by comparing and analyzing sentence convictions shared between black and white incarcerated women in Georgia.  Drawing on 600 inmate profiles published by Georgia Department of Corrections, this study will address the statistical significance of race, class and gender on the length of sentence for incarcerated white and black women using regression models.</p>

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<author>Christina Faye Meares</author>


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<title>An Exploratory Study: Perceptions of Power Dynamics and Sexual Decision-Making among College-Age African American Women</title>
<link>http://digitalarchive.gsu.edu/aas_theses/7</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/7</guid>
<pubDate>Fri, 29 Apr 2011 05:57:12 PDT</pubDate>
<description>
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	<p>This qualitative grounded study explores power dynamics and its influence on sexual decision-making amongst college-age African American women. The film All of Us was shown to eighteen African American women to understand how they perceive power dynamics and sexual decision-making. Taking place at Georgia State University‟s main campus in Atlanta, focus groups and one on one interviews were implemented. Much of the research being conducted theorize that the risk factors regarding HIV infection are related to risky sexual decision-making and lack of consistent condom use; however this study concluded that there is a relationship between sexual decision-making and gendered power dynamics.</p>

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<author>LaTisha Oliver</author>


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<title>Recovery &amp; Recognition: Black Women and the Lower Ninth Ward</title>
<link>http://digitalarchive.gsu.edu/aas_theses/6</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/6</guid>
<pubDate>Thu, 28 Apr 2011 11:34:03 PDT</pubDate>
<description>
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	<p>Hurricane Katrina struck the Gulf Coast on August 29, 2005 and drastically altered the city of New Orleans causing the most damage to minority and low socioeconomic status communities such as the Lower Ninth Ward.  Prior to Hurricane Katrina, African American women in the New Orleans constituted the group most marginalized in society. Following Hurricane Katrina, several studies have explored Hurricane Katrina and disaster recovery in New Orleans. However, few studies have explored gender as it relates to natural disasters and recovery. Therefore, this study explores the experiences of African American women with disaster recovery in the Lower Ninth Ward.</p>

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<author>Jamesia J. King</author>


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<title>From Mammy to Madea, and Examination of the Behaviors of Tyler Perry&apos;s Madea Character in Relation to the Mammy, Jezebel, and Sapphire Stereotypes</title>
<link>http://digitalarchive.gsu.edu/aas_theses/5</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/5</guid>
<pubDate>Thu, 28 Apr 2011 11:19:26 PDT</pubDate>
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	<p>African-Americans have been portrayed in stereotypical entertainment roles since their arrival into American society. Before film and television were developed, minstrel and side-shows were the source of entertainment at African-American’s expense. Minstrel shows were performed by White individuals dressed to impersonate Blacks and behaved in a White inter-pretation of Black behavior (Pieterse, 1992, pg. 134). African American women in particular were portrayed in three primary stereotypical ways: the Mammy, the Jezebel, and the Sap-phire. This research examines the relationship between the stereotypes and these historical typecasts of African-American women are relevant to Black director Tyler Perry’s popular character Mabel Simmons, better known as ‘Madea’.</p>

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<author>Nargis Fontaine</author>


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<title>Impact Repertory Theatre as a Tool of Empowerment: Black Youth Describe their Experiences and Perceptions</title>
<link>http://digitalarchive.gsu.edu/aas_theses/3</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/3</guid>
<pubDate>Wed, 23 Jun 2010 08:10:40 PDT</pubDate>
<description>
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	<p>This qualitative phenomenological study explores the role of Theatre as a tool of empowerment for Black youth. This study involves IMPACT Repertory Theatre of Harlem (IMPACT), a Theatre group that consists of Black youth between the ages of 12-19. Observations, focus-group interviews and audiovisual material were used to explore Black youth's experiences with and perceptions of Theatre via IMPACT. The existing literature surrounding the topic of Theatre for youth empowerment contains the following gaps: they do not give a voice to the youth in question, they are seldom conducted in the U.S. and they do not specifically focus on Black youth. Analysis included categorizing the data and then putting it into themes. In the study’s findings, participants reveal that Theatre via IMPACT offers a source of family like support, a safe space and opportunities for self discovery and transformation.</p>

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<author>Asantewa Fulani Sunni-Ali</author>


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<title>Voices of the Earth: A Phenomenological Study of Women in the Nation of Gods and Earths</title>
<link>http://digitalarchive.gsu.edu/aas_theses/2</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/2</guid>
<pubDate>Mon, 21 Jun 2010 13:04:01 PDT</pubDate>
<description>
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	<p>Historically, Black women have often been excluded from the discussion on leadership. This thesis argues that the leadership roles of the women in the Nation of Gods and Earths are consis-tent with the concepts of both Africana womanism and Black women’s leadership. However, through an analysis of Earth’s oral testimonies, this research concludes that though racism is the most pervading obstacle faced by Black people, The Nation of Gods and Earths must address and reevaluate the sexism that exists within its doctrine and practice. By doing so, the group can be-gin to recognize Black women’s leadership and utilize it more effectively. The Nation should collectively transform its gender inequality, in a way that does not compromise its culture, as a means of successfully sustaining and strengthening itself and the communities of which it serves.</p>

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<author>Ahmon J. Keiler-Bradshaw</author>


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<title>Perceptions and Experiences in Elijah Muhammad&apos;s Economic Program: Voices from the Pioneers</title>
<link>http://digitalarchive.gsu.edu/aas_theses/1</link>
<guid isPermaLink="true">http://digitalarchive.gsu.edu/aas_theses/1</guid>
<pubDate>Tue, 15 Jun 2010 10:21:53 PDT</pubDate>
<description>
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	<p>During Elijah Muhammad’s tenure as leader of the Nation of Islam, he launched an economic program that sought to empower black people in America. This study examines the perceptions and experiences of five individuals who were directly involved in Muhammad’s economic program using a phenomenological approach. The findings of this study revealed that this program helped them develop an identity, provided a way out of economic oppression, improved their work ethic, made them economically self-sufficient, and the pioneers believe that this program has current applications.</p>

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<author>Nafeesa Haniyah Muhammad</author>


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